As crazy as it seems, resistance to hate is still important

By Noah Manskar

Editor-in-Chief

When I first saw the evangelizing subjects of page threeā€™s story at the end of the JAYwalk last Wednesday, I just rolled my eyes.

I would say most of the Ohio Wesleyan community understands the danger of the theology whose signs symbolically equate Godā€™s love to the bloody face of Jesus Christ; and I admire and commend the brave students who stood opposite them engaging in assertive dialogue andĀ  soliciting honks from ā€œpro-loveā€ passersby.

But the serendipitous performance of ā€œThe Stonewater Raptureā€ this past weekend showed, to me, how such a doctrine is the social and moral antithesis of the Christian Gospel and how human beings should treat each other.

In the interest of full disclosure, I was the publicity head for that production, and the director, Claire Hackett, is my girlfriend.

In the play, eighteen-year-old Whitney and Carlyle explore their sexualities in a Texas town where a similar doctrine permeates their lives and beliefs.

The belief in an angry, jealous God who punishes sex that isnā€™t heterosexual and procreative forces Carlyle to cope with a gang rape by interpreting it as a spiritual experience. It makes Whitney hate himself because he thinks he might have sexual feelings toward a man. And it enforces a severe sexual double standard that results in the aforementioned gang rapeā€”the men can take whomever they want as sexual toys, while the women must remain virginal and guilty.

Religion isnā€™t the only cause of the incredible problems Whitney and Carlyle face, but its dominance in their environment makes fertile ground for their dire situationā€™s roots. The parodoxical doctrine of internalized hate and judgment resulting from Godā€™s love is the trunk from which the branches of violence and alienation grow in Stonewater.

The play and the pastorsā€™ visit last week make it clear to me that itā€™s imperative we create a community impermeable to this doctrineā€™s influence. It germinate division and fear in people of all beliefs and non-beliefs. Neither is a products of love, the glue of true community.